Yawning Bread. 10 August 2008

Give me dogs over religionists anytime


    

 

 

Researchers from Birkbeck College, University of London, have confirmed what many dog-owners would have long observed -– pet dogs are induced to yawn when people around them do so.


  

As reported in BBC news, the experiment involved 29 dogs. In the first part, a stranger was put in front of a dog, calling its name. Once the dog made eye contact, the person yawned. In 21 out of 29 cases, the dogs yawned too; in fact, on average, each fido yawned 1.9 times.

In the second part of the experiment, the same procedure was repeated, but instead of yawning, the human just opened and closed his mouth. None of the dogs yawned.

To Dr Atsushi Senju of Birkbeck College, this supported the idea that dogs have an unusual ability to empathise with humans. "Dogs have a very special capacity to read human communication. They respond when we point and when we signal," he said.

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Religionists, on the other hand, tend to be quite hypocritical about empathy. They regularly declaim their "love" for other humans, concern for the underprivileged and their mission to go out and "save" people. But when one looks at what exactly they set about doing, one sees them cajoling, even coercing others into a rather narrow idea of how life should be lived.

Their campaigns do not start by an understanding of the human condition, and working out empirically from there, the social responses that are needed. Instead they start from certain ideological (scriptural) givens, which are then crafted to sound like empathy.

The recently declared war on abortion provides some interesting examples of this. The campaign was initiated by an article in the Straits Times by law lecturer Tan Seow Hon on 24 July 2008. Since then it has been followed by more missiles/missives.

Angela Thiang, a lawyer working in TSMC Law Corporation (headed by Nominated Member of Parliament Thio Li-Ann's mother, Thio Su-mien) contributed a letter to the Straits Times Forum. Published on 4 August 2008, she said:

We now know from long-term medical studies that abortion has adverse physical and psychological effects on women, which counters the assumption 40 years ago that abortion, if done by doctors, has no or minimal side effects and therefore does not harm women's health.

Her point was echoed just two days later in another letter, this time by a certain Tan Siew Pin. Why the Straits Times didn't think that letters and more letters saying the same thing weren't redundant, when they are usually quick at refusing to publish too many letters arguing for liberal values, remains a mystery to me. 

Anyway, Tan Siew Pin's letter is here:

6 August 2008 
Straits Times Print Forum

Reviewing law on abortion timely in view of its adverse effects

I refer to the article "Time for Singapore to relook abortion law" (July 24) by Assistant Professor Tan Seow Hon, and to the letter of support for a review of the law by Professor Arthur Lim, "Medical veteran backs relook of abortion law" (July 28).

Prof Lim advanced the argument for a review on medical grounds. He wrote: "An important medical reason is that allowing abortion up to 24 weeks of pregnancy without restriction puts the mother's physical and mental health at risk."

According to various studies, there is evidence that abortions have the effect of causing risks of premature birth in subsequent pregnancies, cerebral palsy in babies due to premature delivery, sterility, subsequent miscarriages, ectopic births and maternal deaths. And suicides.

The risk of psychological damage is well documented in medical studies. In a study, it was stated that abortion was most strongly associated with subsequent treatments for depression. It also results in anger and guilt.

In light of the adverse physical and psychological impact on women who have gone through abortions, it is indeed time for a relook of the abortion laws.

Women should be made fully aware of the health risks they take, including the risk of sterility and premature death when they go through an abortion.

Dr Tan Siew Pin

 

Always, Christianity in the background

The anti-abortion campaigners try very hard to move their religiously-based motivation into the background. However, the arguments they advance are remarkably similar to the arguments used by the Christian rightwing of America.

For example, if you google "psychological effects of abortion", the topmost search result will lead you to a page  in Abortionfacts.com

At first glance, the site seems non-religious. But if you use Whois to find the owner of the domain name, you will find that it is registered to 
     Heritage House '76, 
     919 S. Main Street, 
     Snowflake, Arizona 85937.

Googling Heritage House '76 will lead you to its website and its mission statement  which says,

"As Christians, we are called to abhor the sin of abortion, yet to love all of God's people."

Ah, the "love" word again.

 

Readers picked up quickly on the selectivity employed in the argument.

Bellbellz1986 wrote in the comments tail behind Tan's letter:

... yes it is true that there are physical and psychological effects on an abortion..but isnt there even more after giving birth..u have pre-natal blues, post-natal blues...u haf to slog and take care of your child for the rest of your life..often resulting in physical, psychological and financial tolls...

0517elias wrote:

"The risk of psychological damage is well documented in medical studies. In a study, it was stated that abortion was most strongly associated with subsequent treatments for depression."

Stupid statement.. it cuts both ways.. then how about postnatal depression?... doesn't it mean that the woman shouldn't get pregnant in the first place ?

 
More serious, in my view, is the failure of the anti-abortionists to distinguish between the ethical problem of aborting a foetus and a legal demand that women must carry the foetus to term. As Tan himself wrote, women should be fully informed of the health risks associated with an abortion. Few would quarrel with that. But in the sentence before that, he said we should "relook" at abortion laws.

The first does not logically compel the second. Helping people make informed decisions is to burnish respect for an individual's autonomy. Demanding that we should foreclose options by force of law is to do the exact opposite.

Another thing I have noticed is how they keep referring to a foetus as "life", a "person", and so on. This black-and-white position does not accord with reality, which is that there is a gradual transition from non-life to life, and when we are done living, a transition back to non-life. Fundamentalists tend to be rather poor at coping with complexity, preferring simplistic concepts to a sea of relativity and uncertainty. There is a tendency to deny transitional stages, which only makes their arguments sound rather divorced from reality.

In any case, I don't even think resolving the question of whether a foetus is life is ever going to help in the subject of abortion, because what humans are generally more concerned about morally is whether a life is one capable of consciousness and suffering.

A tree is a living thing, yet most times we think nothing of cutting one down. Cows are living things, yet we kill them all the time, our moral concerns assuaged once we are assured that they had been stunned beforehand.

Cadaveric organ transplants are carried out not when a human being is dead by any absolute measure, but by a relative measure, based on medical judgments as to how far and irreversibly along the transition between life and death the donor person has gone.

Likewise, if we are honest, the abortion debate should centre around the question of when a foetus can be recognised as having a consciousness, or when it has gained the ability to feel pain. Perhaps our abortion law, which allows pregnancy termination up to the 24th week, is incompatible with a current understanding of when that threshold might be, and we might want to rebalance it.

But such a debate is not helped by arguments that slam abortion in toto -- the logical thrust of such arguments being not to permit any abortion at all. It is not helped when the campaigners cite selectively from the science. These impulses come not from any real empathy for individuals caught in one of life's dilemmas, but from an attempt to impose an ideology on everyone else.

© Yawning Bread 


 

Parallels with the anti-gay campaign

The tendency to cite science in biased ways is all too common in the religionists' anti-gay campaigns too. Every now and then, you see claims that homosexuality is correlated with depression, higher suicide rates, low esteem, etc, and that therefore the solution to these ills should be to ban homosexual sex and "convert" homosexual persons into heterosexual ones. For the subjects' own good. Out of the Church's love. Blah, blah blah.

As always, the belief in convertibility is grounded in the notion that sexual orientation is learned behaviour, not inborn, and can therefore be unlearned.

But what does science say?

Come to the forum 
"Too often ignored: The science of sexual orientation" 
to learn more.

Date: Wednesday, 13 August 2008 
Time: 7:30 pm 
Venue: 72-13 Mohamed Sultan Road
Admission: Free

For more information, click here.

 

Footnotes

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Addenda

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