| Yawning
Bread. 10 July 2008
Sodomy, corruption and Malaysia's Penal Code
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Homosexuality is thus very much contextualised within the political wars of our neighbour. For many straight Malaysians, I would imagine that it is difficult to even think about the subject without the sordid associations thrown up by the political mudslinging involved. And sordid they have to be, because to serve its purpose of character assassination, claims of sodomy have to be loaded as much as possible with images of debauchery, nakedness and rape. As I argued in the article I wrote for Fridae.com, "sodomy" has been reduced to a parade of anuses, mattresses and semen stains.
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What did Mohd Saiful Bukhari
bin Azlan do after he made his police report against Anwar Ibrahim on
Saturday 28 June 2008? He hopped over to Kuala Lumpur Hospital to have his
anus examined. According to the New Straits Times, doctors at the
hospital, "after a battery of tests, found indications that Saiful
had engaged in anal sex." Immediately, the public imagination is
stirred with images of Anwar penetrating the twinky young man.
The hospital itself denied speaking to the media about this, saying they would not be so unprofessional as to discuss any individual's case. It didn't stop the pro-government newspaper from publishing it though.
Why not? There is no connection, as far as I know, between sexual orientation and other aspects of one's personality, be they political skill, murderous intent or love of animals. Certainly we've had ancient conquerors or modern presidents, prime ministers and military leaders who have been homosexual. That said, Anwar has consistently denied that he engaged in sexual relations with Saiful (left), or for that matter, with Azizan Abu Bakar, Sukma Darmawan and Munawar Anees with whom he was accused in 1998. So it doesn't serve much purpose to speculate on the truth of the matter. The nub of the issue is really this: Here is another example of how the social stigmatisation of homosexuality -– and criminalisation through the Penal Code is merely the same stigmatisation writ large -– is used for blackmail. In this case, political blackmail. In India, policemen in need of some extra earnings, prowl areas where homosexual men are known to cruise for sex, such as railway stations and certain parks. Entrapping them, the officers use the threat of prosecution, and with it, the public disclosure of their sexual activities, to obtain bribes. The result is a cancer of corruption that runs through the Indian Police Force; the practice of blackmail, opportuned by the law, does nothing constructive for the country, but rather, eats away at an important institution. I would hesitate to say that the same thing doesn't happen in Malaysia. From many reports, Malaysians themselves have a low opinion of their police officers, and certainly petty bribery for traffic violations is said to be the norm. But undeniably, blackmail for being caught cruising is overshadowed by the political use of the same weapon. As I recounted in the article in Fridae.com, Malaysian Prime Minister Abdullah Badawi has been mortally damaged by the ruling coalition's losses in the March 2008 general election. His departure from office is just a matter of time. In line to succeed him is Deputy Prime Minister Najib Abdul Razak, but the succession will be derailed if Anwar succeeds in getting enough members of parliament to defect to his Pakatan Rakyat. A majority of Malaysians therefore see the latest allegations by Saiful as a conspiracy to tarnish Anwar to stop him in his tracks, as indicated by a recent survey finding by the Merdeka Centre, which revealed that 59% of Malays (who form about 60% of the country's population) saw the allegations as politically motivated. Only 6% of them believed the accusations of sodomy. As Joceline Tan from the Malaysian daily The Star, wrote, "Unfortunately, it is no longer about who is telling the truth or who is right or wrong. It is about perception and what people believe or want to believe." [1] Indeed, through the use of this charge of sodomy, politics is reduced to smears and prejudicial associations. Rational debate about policy directions and hard governance choices has been pushed aside. The whole process of politics has been corrupted through resorting to mudslinging.
Still, you could say, there's a silver lining. If one really wants to talk about homosexuality, one could seize the moment when sodomy is in all the headlines and talk about it more generally. Opportunities present themselves in ways unavailable when national attention is turned elsewhere. And so, Bernama, the Malaysian news agency, distributed 8 July 2008 an editorial feature by Melati Mohd Ariff titled "Homosexual's life of moral decadence". She -- I think the writer's a "she" – warned her readers that
Inevitably, the article turns its attention to anal sex. She quotes Malaysian Muslim Consumers Association (PPIM) secretary-general, Maamor Osman: "There is the rhythmic (intestinal) muscle movement, known as peristalsis. And if this system is disturbed, such as when anal intercourse occurs, it will invite damage to the person's physical, emotional and spiritual attributes." I didn't realise one's spirituality resided in the rectum.
Melati then quoted Malaysian Hindu Sangham president A. Vaithilingam calling on parents to exercise caution ... to prevent their children from being trapped in the homosexual clutches. The community should be exposed to education and counselling on the homosexual topic to create awareness among the public on the ills and evils of this felony, he said. Concluding, she editorialised,
Of course, pro-gay voices can take advantage of the topicality of the issue as well. A letter from someone using the pseudonym of "Nellson" was published in Malaysian online newspaper Malaysiakini on 3 July 2008. Titled, " Heinous vilification, persecution of homosexuals", he wrote,
Further on,
However, what intrigued me most about his letter were his references to Malaysia's Penal Code. He said,
Further on,
I feel for him, but I had good chuckle reading this, for his references are wrong. Malaysia's Penal Code is numbered differently from Singapore's. He mistakenly cited the clauses from Singapore's (pre-amendment, October 2007) Penal Code, in which Section 377 indeed criminalised "carnal intercourse against the order of nature" and 377A criminalised "gross indecency" between two males. The Malaysian Penal Code reads differently:
As you can see, in Malaysia the sodomy law is numbered 377A and 377B. Oral and anal rape, regardless of gender, comes under 377C. Gross indecency is numbered 377D, and you will notice that unlike Singapore's case, the Malaysian version applies to women too. Poor Nellson. In trying to do his research over the internet before typing his letter to Malaysiakini he must have found tons of stuff about Singapore's Penal Code, but virtually nothing about Malaysia's. He probably assumed that the laws were the same. In some ways Singapore punches above its weight. Our government likes to boast that small though we may be, our strong economy, efficient and incorruptible government... blah, blah blah... make Singapore an example that people notice. Evidently, ordinary Singaporeans,
in making all their noise about our outdated laws, have done their part
too. © Yawning Bread
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Footnotes
Addenda None
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