Yawning Bread. 29 February 2008

From my mailbox 1


    

 

 

I got a number of emails following the article Daydreams of a way station. The key fact that was pointed out to me in a number of those emails was that the survey mentioned in the article (and originally mentioned by Seah Chiang Nee) can be found at the Singapore Police Force website. [1] 

The eleven options one can check off as reasons for wanting to leave Singapore are:

  • High cost of living in Singapore 
  • Singapore is too regulated and stifling 
  • Better career/ business prospects overseas 
  • Better and less stressful education opportunities for your children
  • Prefer a more relaxed lifestyle 
  • To be united with close family members who migrated earlier 
  • Do not want your son/s to serve National Service 
  • Retirement abroad 
  • Marriage to a foreign national 
  • Uncertain future of Singapore 
  • Others

If one selects "others", more detailed reasons are requested.

The applicant is asked to select 3 reasons and list them in order or importance, although it doesn't seem to be mandatory.

What is most interesting however, is that this survey is tacked on to an application form for a Certificate of No Criminal Conviction. Such a certificate is often required by the authorities of the country one is emigrating to, e.g. when you apply for permanent residency or citizenship abroad.

A reader asked: How likely is it for applicants to divulge their true reasons in the survey? Most probably, people would tick "others" and leave it at that, he said. His opinion hints at a pervasive sense that Singapore is a punitive state. The applicant might feel that should he say anything that the Singapore government finds unflattering, the Police might not issue him with a clean certificate.

I had said in my essay that in all likelihood, the information collected through this survey is treated as a state secret, arguing that it should not be so. However, if that reader is correct in his reading of Singaporeans' fears and responses, then even if my call is heeded and the data collected is revealed,, it may not be worth very much.

It reminds us of the fact that by the time people have made up their minds to quit, it's probably too late for them to even care enough to tell you honestly why. This is as true with employees in a workplace as with citizens of a country.

So how does a government find out what areas need fixing, in order to stop the exodus? Simple: Listen to those who are still here.

* * * * *

 
Around the same time, another email arrived that was highly informative, though unrelated to the article. This told of more censorship.

Some readers may recall that at the 2007 Academy Awards, Melissa Etheridge's reference to her wife Tammy was snipped [2]. As for this year's Oscars, the email pointed out,

Well, I hate to inform you this has been done again. Watching both the 'live' telecast and repeat broadcast on MediaCorp Channel 5, one would have noted that in the category for Best Short Documentary, the film Freeheld won the award but tragically lost its integrity in Singapore. During the acceptance speech, director Cynthia Wade said,

"Thank you, it was Lieutenant Laurel Hester's dying wish that her fight against discrimination would make a difference for all the same-sex couples across the country that faces discrimination everyday, discrimination that I don't face as a married woman. I want to thank Shirlene Evans and HBO for making this film and having it broadcast on Cinemax later this year ..."

Producer Vanessa Roth ended her acceptance speech by thanking Stacie, Hester's partner, in the audience.

During the repeat telecast, Wade's speech was edited so that the entire part with regard to 'discrimination' and 'same-sex marriage' was omitted. [3]

Here's the original speech in question, as found on Youtube:

 

To fill you in on some context, below is the blurb for the winning film Freeheld:

Detective Lieutenant Laurel Hester spent 25 years investigating tough cases in Ocean County, New Jersey, protecting the rights of victims and putting her life on the line. She had no reason to expect that in the last year of her life, after she was diagnosed with terminal cancer, that her final battle for justice would be for the woman she loved.

The documentary film "Freeheld" chronicles Laurel's struggle to transfer her earned pension to her domestic partner, Stacie Andree. With less than six months to live, Laurel refuses to back down when her elected officials - the Ocean County Freeholders -deny her request to leave her pension to Stacie, an automatic option for heterosexual married couples. The film is structured chronologically, following both the escalation of Laurel's battle with the Freeholders and the decline of her health as cancer spreads to her brain.

As Laurel's plight intensifies, it spurs a media frenzy and a passionate advocacy campaign. At the same time, "Freeheld" captures a quieter, personal story: that of the deep love between Laurel and Stacie as they face the reality of losing each other. Alternating from packed public demonstrations at the county courthouse to quiet, tender moments of Laurel and Stacie at home, "Freeheld" combines tension-filled political drama with personal detail, creating a nuanced study of a grassroots fight for justice.

What kind of "world-class" city is this that engages in such petty censorship? Why should Singaporeans not be allowed to know about fights for justice and equality in other countries? Are we afraid that people may realise that we don't have justice and equality here either? And we call this a world-class city?

For example, an opposite-sex couple can document their relationship officially -- it's called marriage -- and thereby get a new flat built by the Housing and Development Board, with a huge subsidy from the state. Gay people do not enjoy the same benefits, not because they don't fall in love, not because they're unable to form relationships, but simply because the state refuses to document their relationship. Failing this step, they are denied the same housing privileges and subsidies.

That many Singaporeans are totally blind to this act of injustice can be seen from an email I received in response to the article Media silence and the cultivators of hate. It was quite long, but basically, he took issue with the analogy I drew between the way the fundamentalist Christians in the US were trotting out ex-Muslims to sell their Christianist triumphalism and the way fundamentalist churches (including those in Singapore) were trotting out "ex-gays", ratcheting up homophobia. The letter-writer said the comparison was false because trotting out ex-Muslims would "cause offence", and Muslims were "entitled to being treated with respect." Parading ex-gays was a different matter, he argued. They were simply "sharing their testimony", and in the name of religious freedom, no one should take offence. After all, gays in Singapore can, for all practical purposes, engage in sex.

Similar points were made by some other readers in the comments section of that article.

I can go on at length about how off the mark such a view is, but at its heart is the failure to see gay people as people. Muslims and people of other faiths are perceived, at least in Singapore, as people with feelings, and so certain types of speech are recognised as offensive.

Why is a similar kind of speech, targetting gay people, not seen as offensive? Because these blokes do not perceive gay people as a class. Homosexuality to them are acts of certain people, not the people themselves. Since their minds cannot quite grasp the notion that there is such a thing as "gay people" they cannot grasp either that homophobic speech has an audience that would be offended by it.

To them, homosexuality is behaviour, bad habit, sin, crime, "lifestyle". Being reduced to a matter of sex, these Christians pride themselves as being extremely tolerant when they say that despite the law, "gays" -- and they always see only gay men in their minds, not women -- are free to engage in "sodomy". What else is there for "gays" to legitimately want, they ask?

This kind of poster is typical of the messaging used by evangelical Christian groups promoting "reparative therapy". If you changed the words to say "ex-Muslim", Singaporeans may see more clearly what's wrong with it. Underlying the message is a put-down and denial of the authenticity and human worth of the Other, to the extent that erasing it is held up as an achievement.
  

As well, the failure to see gay people as people leads them to dismiss any debate about justice. Justice, after all, is a question of fair treatment between people, whereas in their minds, the gay issue is a question of good versus bad. How can there be justice and equality between good and bad?

Hence media representation is critical. Until media starts to represent gay people as people, this paleolithic attitude can hardly change. It's the same with representation of other minorities, e.g. Africans, Asians (in Western media), Arabs and Muslims. Invisibility or stereotype perpetuates a culture that treats such groups of people as less then worthy of full human dignity and respect.

And that is why censorship matters. And why Mediacorp and the Singapore government have a lot to answer for.

© Yawning Bread 


 

Footnotes

  1. See http://www.spf.gov.sg/faqs/police_cncc.htm  
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  2. See the article Incredible wife makes disappearing act 
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  3. The editorial policy is not to reveal the names of letter writers, as emails are considered private communication. However, in some instances, as in this one, where the letter writer asked me to highlight some information so provided in the email, I may quote portions of the email containing the information that the letter writer wants to make public.
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Addenda

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