| Yawning
Bread. September 2007
On Otto, part 2
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Would the story make it to the mainstream newspapers? Nothing on Tuesday. On Wednesday, the Chinese-language Lianhe Zaobao carried it. You can see a translation of it in Male teacher comes out on blog. It had the following features:
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Zaobao quoted Raffles
Institution as saying, "As a school, we need to be considerate
towards the views of stakeholders, especially parents who are
uncomfortable with teachers who endorse homosexuality", then promptly
found students and mothers who felt differently.
You can sense a certain gutsiness about the reporting from this newspaper.
One day later, Thursday, 13 September 2007, the story appeared on the front page of the tabloid New Paper. It took as its headline the claim that "Blog not meant for students", which it appeared to attribute to Otto Fong, but as you would have noted from the salmon sidebar above, may actually have originated come from the school. In fact, if you read Fong's open letter, you get the sense that it was meant for his students as for the general public. He wrote, with not a little regret:
Further down,
Why is the newspaper just taking at face value whether the school or ministry authorities tell them, and not look a little more critically at the text? Other features of the New Paper story were:
Mrs Catherine Gasper, said, "He should keep such things private - I don't think it's our business to know about his personal life." However, she qualified it by saying, "There's a lack of awareness that comes from a lack of contact with (gays), so people will tend to go along with their own biases and prejudices."
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Why did the New Paper not
identify Otto Fong or the school by name? The newspaper said it chose not
to because "the school [was] not over-reacting to the teacher's
honest and sober admission."
Does it strike you as absurd? The story was already all over the 'net. While not all teenagers in Singapore might be aware of it, it would be a safe bet to say all Raffles Institution schoolboys were more than aware of it by then. What purpose did the New Paper's coyness serve? The only effect such an editorial decision had was to reinforce the government's preference for gay people to remain invisible and faceless, and thus for people to continue believing that all teachers -- all respectable adults -- were straight. What agenda is this? Nothing again on Friday. Finally, on Saturday, the Straits Times mentioned it, not as a news story, but as an commentary by Paul Jacob, the deputy political editor, titled A teacher's disclosure and the issue is out in the open.
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Reading it, I had the sense that he was very subtly
accusing Fong of being narcissistic and causing problems for
everybody around him.
Further on,
In effect, Jacob is suggesting that if gay people come out, doing so creates problems for other people. It may therefore be irresponsible of them to do so.
This is part of a tendency observable in many people to transfer the "problem of homosexuality" onto gay people, when in actual fact, the problem is that of homophobia and which lies very much on the heterosexual side. By this tendency's formulation, gay people are the trouble-makers should they come out or speak out and thereby disturb the cosy heterosexist assumptions of society. Their preferred solution is that gays and lesbians should continue to carry the burden of silence and discrimination so that others are not inconvenienced by being forced to reexamine their attitudes and actions. The immorality of such logic is astounding. It's almost like saying, in a case of a company where mismanagement and corruption are rife, whistleblowers and unpaid workers should shut up, lest the accountants and auditors have to do more work setting things right. One other part of Jacob's op-ed struck me as particularly ill-reasoned. He wrote,
I really wonder what advice Jacob himself would give. First of all, in my opinion, not all teenagers are "confused". Some are very clear that they are gay, others very clear that they are straight. But for those who really are uncertain, the advice is not "think of yourself as straight unless otherwise proven", which may be the advice Jacob had in mind (and why he thinks an out gay person is incapable of giving). No. It should be "take your time." "You will, at some point, be able to figure it out. But remember this: whether you eventually discover yourself gay or straight, they are both, in secular thought and many religions' understanding, morally equal. It's not a question of right and wrong, but just different, like straight hair and curly hair, lighter skin and darker skin." "In the meantime, be alert to peer pressure. You don't have to follow the crowd; having sex is not some kind of achievement. Be a bit more introspective in order to understand your own feelings. Be honest with yourself and with others around you. Don't take advantage of others, but also be careful not to let others take advantage of you, so that you don't end up doing what you're really not keen to do." In saying this to a teenager, does it matter whether the adult is straight or gay? I don't think so. But does it matter, when telling the young person about being honest to himself and to others, whether the adult is himself honest? Sure it does. And that is why it is wrong
for the education system and lead writers to come up with all sorts of
excuses why gay teachers should remain in the closet. © Yawning Bread
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Footnotes None Addenda None
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