| Yawning
Bread. July 2006
When the puppet speaks to the master
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It featured Lim Cheng Tju, a history teacher and evidently a history
sleuth too, whose particular interest was in assembling a history of
political cartoons of the mid 20th century. He had met and interviewed about 10 other local political cartoonists
and woodcut artists of the 1950s and 1960s, who used their pen -- or chisel
-- to depict the anti-colonial or anti-Japanese mood of their times, the
Straits Times reported. "I want to give them a voice," Lim said. "They are
important because they are also part of the Singapore story. But like many
others, they are forgotten because history tends to focus on big
men." This is his way of layering the Singapore story, the newspaper reported
Lim saying. He had done his master's thesis on political cartoons published in local
Chinese-language newspapers from 1907 to 1980, and has since gone on to
become an authority on the cartoons and prints of the turbulent 1950s and
1960s. He is organising an exhibition scheduled for October this year, at
the National Library. Mr Lim wants younger Singaporeans to see such work and realise that
'our history is not just independence, merger and separation,
introduction of National Service... 'There were many other histories - history of theatre, pop music,
political cartoons.' It is not that he has a problem with a dominant narrative of
Singapore's political past, he says. 'That happens in every nation. It's to be expected of any political
party in power. 'What's important is that there is space for different people to
engage with that dominant narrative. And that space is there. My sense
is it has grown in the past 10 years.' -- The Straits Times, 14 July 2006, And then it said, And a Straits Times cartoon dated June 6, 1959, shows the first
Cabinet and People's Action Party's old guard, including Mr Lee Kuan
Yew, Dr Goh Keng Swee and Mr S. Rajaratnam depicted as footballers
standing in front of the goal posts, aiming for 'national language',
'equality' and 'stronger unions'. Says Mr Lim 'We don't really see that these days. But maybe it is
okay to laugh at ourselves. We did that in the past.' -- The Straits Times, 14 July 2006, * * * * * In the Soviet Union, in China and Vietnam still, political debate is
not allowed to take place in the open. It's a subject reserved to the
higher-ups in the party echelons, who then use the media to communicate
their decisions down to the "liberated" masses. But when there is no consensus among the political elite, then these
same party organs are used to try to influence the debate. Normally, it's
the second- or third-tier political elite who run the media on a
day-to-day basis, and if their views differ from the top-tier elite, the
pages and airwaves are their way of lobbing their opinion upwards. Naturally, these opinion pieces or news stories are couched in
oblique, non-threatening language, and quite often it tends to be allegorical
rather than direct. Referring to a historical event that bears some relevance to the present is one way of commenting on the present. What this means, and it's always worth noting, is that the story is not
meant for the "masses". Its intended audience is the top tier. * * * * * The headline is almost uncalled for, if one were to stick closely to
the substance of the story. For example, it could have been
"Researcher unearths woodcut history" or "Old cartoons add
fresh layers to Singapore history". But no, the editors chose
"Where are the political cartoons today?" The Straits Times chose to keep in the story Lim's
disparaging comments about the
dominant narrative. "'Our history is not just independence, merger
and separation, introduction of National Service..." the Straits
Times quoted him as saying. Not least, the specific mention that Lee Kuan Yew had once been a
subject of political cartoons. Yawning Bread has been interviewed by journalists before, and I know
that typically, only 10% or less of what one says is reported. There is a
great deal of selectivity in the editorial process. Hence, what we read
Lim saying is not just what he said, but also what the newspaper would
want readers to know he said. On the one hand, you could say the Straits Times was just being aware
of the currency of the subject of political satire, and thus shaped the
article to catch the wind, so to speak. But that would be to say that the
editors had complete freedom to choose stories and slants to suit their
public. We know for sure that they do not. The very fact that Today
newspaper discontinued Mr Brown's column proves it. So the Straits Times
must know it was tapping on OB markers [1],
to say the least, by moulding the story into the way it became. But why
would it take such a risk? * * * * * They must be aware, as Cherian George said in his recent blog
commentary [2], that the biggest losers from the
Mr Brown saga will be the mainstream media, i.e. themselves. It is likely that Singaporeans
will increasingly rely on the boisterous internet for news and opinion, an
arena which the government has still not found a way to control. Yet the
principle established by the MICA minister's comments on
this affair (see sidebar at right) is that the internet is free but the mainstream
media must remain "part of the nation-building effort". This can only mean that there will be a handicap for the
mainstream media in competing for the respect and loyalty of the reading public. If you're a senior editor who cares about the long-term health of the
newspaper and Singapore's politics generally, this can't be a sensible
position to be in. You must find a way to tell the top tier of the
political elite so.
© Yawning Bread
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Footnotes
Addenda None
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