| January
2005, figures updated September 2005
Tsunami reveals fanatics of all stripes
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He continued: "We know that at these resorts, which unfortunately exist in Islamic and other countries in South Asia, and especially at Christmas, fornication and sexual perversion of all kinds are rampant." "The fact that it
happened at this particular time is a sign from Allah. It happened at
Christmas, when fornicators and corrupt people from all over the world
come to commit fornication and sexual perversion. That's when this tragedy
took place, striking them all and destroyed everything. It turned the land
into wasteland, where only the cries of the ravens are heard. I say this
is a great sign and punishment on which Muslims should reflect. All that's
left for us to do is to ask for forgiveness, We must atone for our sins,
and for the acts of the stupid people among us and improve our condition.
We must fight fornication, homosexuality, usury, fight the corruption on
the face of the earth, and the disregard of the lives of the protected
people." Al-Fawzan is a member
of the Senior Council of Clerics, Saudi Arabia's highest religious body. * * * * * The Boxing Day tsunami
that followed the magnitude 9.0 earthquake off the northwest coast of
Sumatra would be among the largest natural disasters in our lifetime. Over
200,000 people died, and millions made homeless. Countless families lost
loved ones, and tens of thousands of children lost parents. Despite initial
slowness, which was in its own way understandable because few could
immediately comprehend how immense the disaster was, the relief efforts
have gradually built up to a massive scale. Of course, on
hindsight, we can pick out examples of bad judgement, inefficiency and
incompetence, but we have to accept that frictional foul-ups happen all
the time. To expect people and bureaucracies to spin around on their heels
and promptly become quick, well-informed, energetic and capable when they
have never been that way, is unrealistic. So the head of the Thai meteorological department made a poor judgement call and decided against issuing a tsunami warning and was sacked by the Prime Minister. But the poor fellow had no real data to go on except the theoretical possibility of a tsunami, set against the perceived pressure to not damage the tourism industry with false alarms.
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A little more culpably,
the Indian bureaucracy foresaw the possibility of a tsunami, but faxed
their memo to the wrong minister. It went to the previous Science
Minister, who had been out of office for six months, instead of the current
one (see box alongside) As for Indonesia, its
response was really slow. For the first 48 hours, the media gave the
impression that the main damage and loss of lives were occurring in Sri
Lanka and India. Together with Phuket and Phang-nga, these were the places where news,
body-counts and pictures originated. With that high level of awareness,
initial relief efforts were steered to those areas. But we can't blame the
media. They had hardly any news from Sumatra, except that Banda Aceh, the
provincial capital at the northern tip of Sumatra, was devastated. On hindsight, we should
have expected Aceh and Sumatra to have taken the worst of it, for they
were closest to the epicentre. We could have guessed that they suffered a
double whammy: first the earthquake that would have flattened many
buildings and cracked bridges, then the tsunami. Which indeed, they did,
to horrific loss, as we were subsequently to discover. Perhaps, as some
reports have suggested, the destruction in Aceh [2]
was so severe that the provincial administration couldn't function, having
lost large percentages of their civil servants, and nearly all
communication and transport links. From one report, I learnt that the main
hospital in Banda Aceh had a staff function on the beach that very Sunday
morning. The tidal wave thus swept away large numbers of medical personnel
just when they were critically needed. In the town of Meulaboh,
an entire garrison of a few hundred soldiers were swept into the ocean
because their barracks were at the tip of a peninsula. They might have
been crucial in search, rescue and relief in this Aceh town had they
lived. Others have accused the
central administration in the capital Jakarta for being too lethargic to
process what little data there was, or too uncurious to ask why so little
was heard from that part of the country for days. Either way, precious hours and days were wasted before many realised that Aceh was the part worst hit, on a scale many multiples of what happened in Sri Lanka or Tamil Nadu. This section revised and updated in September 2005: After six months, the toll settled into these figures: Indonesia:
128,000 dead, at least 37,000 missing Other countries: Somalia had 100-200 fatalities, Maldives and Malaysia, under 100 each, and one or two in Tanzania, Kenya and the Seychelles. (These figures from BBC online, 22 June 2005) But as the scale of the
calamity sank in, I think most people and many nations have mobilised in
strength to help. Even the Arab press has
scolded their governments for being pusillanimous. They have shamed Kuwait
and Saudi Arabia, among others, for being slow and tight-fisted when their
economies have long depended on the labour and skills from India, Sri
Lanka and other affected countries. Where is the empathy, the press asked,
especially when Arab budgets have been enjoying a windfall through 2004
from record-high oil prices? Commentators pointed
out that the Arab world does not have a tradition of charity towards
humanitarian causes. Their giving has usually been directed to Islamic
causes, for there is a tendency in Arab Islam to see the world divided
into Muslims and infidels, and consequently, feelings of humanity do not
easily extend to the latter. Perhaps, but we should note it was the Arab
press that did their job, and reminded their governments to do their part,
so that analysis isn't entirely fair. The Saudi government, at last
report, raised its pledged contribution to US$90 million. * * * * *
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At this point, I will
come back to what Sheikh Fawzan al-Fawzan said. "We must fight
fornication, homosexuality, usury, fight the corruption on the face of the
earth, and the disregard of the lives of the protected people." Put aside the
fornication and homosexuality. Focus instead on "We must fight ...
the disregard of the lives of the protected people." What was he saying? Note the distinction:
the "protected people" and those not. Once again, he cleaves
humanity into Muslims and infidels. Then he blames some of the infidels
for doing dreadful things, among which is causing offence to the mores and
lives of Muslims, thus giving rise to Allah's wrath. In a moment of
continent-wide tragedy, he was only interested in rallying his flock and
selling his extreme views. Victims be damned. * * * * *
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Sheikh Fawzan al-Fawzan
might have been the most reported fanatic, but he wasn't the only one. The South Korean
government had to issue a stern warning to Christian charity groups
rushing to Indonesia and elsewhere, not to proselytise while giving out
aid, and certainly not to make humanitarian assistance conditional upon
conversion. In Singapore, an sms
went around appealing for Muslim families to adopt 300 orphaned children
from Aceh, so that they would continue to have a Muslim upbringing. The
subtext to this was that Christians were stampeding into Aceh to take
these children and convert them to Christianity. It is difficult to know
whether the fear was justified or not, but the Jakarta government also
issued an order not to permit children to be taken out of the affected
region. This seems to suggest that there was some ground for concern, but
then again, even if they had but the slightest whiff of such plans, it was
a sensible precaution. Nonetheless, the effect
of such text messages going around was to fuel suspicion and sharpen
religious antipathy at a time when everyone should be pulling together. From India came
reports that Hindu refugees huddling in a relief centre turfed out the dalits
among them. The dalits, formerly called 'untouchables', are the
lowest in the Hindu caste system. Other castes, if they're of an
old-fashioned mind, take offence to having them in their midst, sharing
food and water with them, or even having to touch what the dalits
had touched. The dalits
themselves had already complained that the Indian bureaucracy generally
gave them the short end of the stick when apportioning relief. In Sri Lanka, the
Muslim and Hindu victims (often Tamil rather than Singhalese) similarly
complained about being bypassed in favour of Buddhist victims, by their
government officials. Sri Lanka is majority Buddhist. Amidst such an enormous
disaster and a huge outpouring of help, these are the sickening stains.
They have one thing in common: prioritising the next life over this one;
speaking and acting in terms of "us" and "them", the
"protected people" and infidels; preferring conflict towards
achieving
some god-given order to peaceful help. Times like these,
whatever your faith, you should say to these crazies: curses on all your
houses. © Yawning Bread
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Footnotes
Addenda
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