| June
2003
Vietnamese brides
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It is not the role of the media to crusade for any cause not sanctioned by the government.[1] Wong Kan Seng, the Home Affairs Minister, made that abundantly clear a few years ago when the Straits Times dipped its toe into investigative journalism and found a story that was at variance with the Police’s version of the story. The Police, which comes under the Home Affairs Ministry, apparently did not like the implication that its truth was contestable. So, after that embarrassment, the minister bellowed: "No crusading journalism."
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Yet,
I had the funny feeling that the front page headline story of 8 June
2003 was another toe dipped in those waters. It came with a large
photograph of a Singaporean man holding his bride, dressed in a red
Vietnamese bridal costume.
The headline was:
On the one hand, you could say it was a refreshingly different human-interest story. On the other hand, it struck me that it was a tabloid-type story. What is such a story doing in the Sunday Times? And front page, above the fold too. My guess, and I must stress, it’s just my personal hunch, was that the editors were trying to put the spotlight on a little-known issue, in the hope that such publicity would result in social disapproval. But the means by which they could do this were tightly constrained. They had to stick to reporting the surface facts (not any investigated facts -- that would be investigative journalism, a close cousin of crusading journalism) and quoting what the interviewees themselves said. The writer could not add his opinions, and he could only hope that readers would read between the lines. Given these constraints, I thought the story quite well written. An intelligent reader would have surmised that these were virtually purchased brides. Men joined a tour group and went to Ho Chi Minh City, and within a week, selected their new wives. The emphasis was on the men choosing their women, not the other way around. Surely, there must have been monetary inducements to the women and their families for agreeing to marry a total stranger. But of course, the story could not say this, probably because no one could be quoted to admit to it. Another thing I found interesting was how, at the end of the article, two men made a similar point: that the role of the wives were to "look after" their husbands, reinforcing again the rather patriarchal mindsets of the men involved. Does this practice of purchasing brides raise moral questions? This was, I believe, the question the newspaper wanted to ask, but didn’t dare, at least not in so many words. After all, with the newspaper’s licence and one’s personal career at stake, no one would wish to cross the minister’s line in the sand: No crusading journalism. Hence, the main point of the story had to remain deeply buried, but I fear it was too deep to be seen. In Singapore, people are taught to accept things at face value, and never question what they see and hear. We don’t have a culture of oblique speech and reading between the lines. I wondered, at the end of the day, how many readers could see the intent of the front page story? How many Singaporeans thought further about it? As far as I could see, no letters to the editor followed up on the story in the days following. Without follow-up, no sharper points were made, no opinions voiced, no moral outrage expressed. The crusade was stillborn. Or maybe I was reading too much into it. Maybe no crusade was intended. Maybe the Sunday Times just felt that a tabloid-type story about getting married and winning the lottery on their front page was good for sales. * * * * * What I tried to find out by reading the story a second time, was whether the Vietnamese wives were currently living in Singapore, or were the husbands commuting to Vietnam regularly? My understanding is that permanent residency would be automatic once a marriage certificate could be produced, so I believe they have now moved here. Conceivably, the husbands would have used their new legally married status to get subsidised HDB flats and various income tax benefits for supporting a wife. Isn’t there something grossly unjust about it all? Such marriages are recognised in law, even if the woman and her family were paid for it; even though the women were expected to be little more than permanent housemaids and nurses. Oh yes, and sex objects. Two men, or two women, in love for years, can never get the same legal, let alone social recognition. Nor the housing benefits and tax subsidies that our state dishes out. Two persons of the same sex living together,
loving each other, is sordid. A crime even. A man buying a woman and treating
her as little more than a live-in maid, on the other hand, is the fulfillment of
social responsibility, crowned by social applause, moral blessings, opened
immigration gates and tax credits. © Yawning Bread
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Footnotes
Addenda None
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