| November
1999
International law creeping over sovereignty
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The first story was that carried by the Straits Times on 16 Nov 1999, see box beside. A Brazilian woman was incensed that a jewelry store had refused to serve her simply because she was a foreigner. She sued, citing the non-discrimination clause in the Japanese constitution, but this clause only applied to Japanese citizens. However, the judge noted that Japan had an international treaty on non-discrimination, and on this basis, decided in her favour. The last sentence in the news story, however, I found strange. Just because a judgement was based on international law, it could not be appealed. But I don't know anything about the Japanese legal system, so I'll take it at face value. * * * * * The second story: On 17 Nov, the BBC reported that UK government would introduce, for the third time, a bill to reduce the age of consent for sex among gay men, from 18 to 16. This would harmonise it with the existing age of consent for heterosex. This promise was contained in the Queen's Speech from the Throne (actually a speech drafted by the government), opening a new session of Parliament. In the UK, it is legal, as of the time of writing, for people to have heterosex at age 16, the same as in Singapore. But one cannot have male-male homosex till at least 18. (In Singapore one cannot legally have homosex whatever your age.) The European Commission had ruled in 1997 that this was discriminatory, and that it violated the European Convention on Human Rights. In response, the UK government promised to amend its laws, to avoid being taken to the European Court of Human Rights. The first attempt to change the law was made in June 1998. In opening the debate in the House of Commons, Labour Party MP Ann Keen, whose son was gay, said it was ludicrous that heterosexual and lesbian teenagers should legally be allowed to have sex at 16, but young gay men were not. At the end of the debate, the Commons voted 336 to 139 in favour of equalising the age of consent at 16 for all. This vote was 70.7% in favour. However, the House of Lords, in their vote one month later, rejected the bill. The proposal was re-introduced early 1999. In a fresh vote on 1 March, with the party whips lifted and the House of Commons MPs free to vote according to their conscience, it was approved once again, this time by 281 to 82 votes (i.e. 77.4% in favour). But the following month, the House of Lords rejected it for a second time. Now, in the Queen's Speech, the government has signalled its determination to push it through. The government has indicated that it would invoke the Parliament Act if necessary. This Act in effect says that if the Commons passes a measure three times in a row, the Lords cannot stand in its way. In any case, the House of Lords had, in the autumn of 1999, been reformed, with the majority of the hereditary peers excluded. This third time around, the bill is expected to become law, equalising the age of consent, and ending one form of discrimination against gay men.
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Tony Blair's government and the elected MPs are pushing this measure out of conviction. But they were given impetus by Britain's obligations under the European Convention on Human Rights. There is a related story about the UK and the European Court of Human Rights, in the pink box on the right. I wove it together from various news stories. * * * * * The third news item (17 Nov 1999) was about Kofi Annan visiting Beijing. The UN Secretary-General said that among his priorities was to discuss with the Chinese about the way they were handling the Falungong group. Recently, the Chinese government banned them and have been arresting hundreds, if not thousands, of their members. Kofi Annan said that the issue was basically about the tensions between state sovereignty and the individual. "How we reconcile the need to protect state sovereignty and individuals within the state -- this question is a challenge faced by all of us." But in addition to that, China is a signatory to the International Covenant on Civil and Political Rights, which guarantees freedom of speech and religion. Was its action against the Falungong in violation of the Covenant? * * * * * When governments treated their people badly, and the state had no internal process for checking the abuse, who was there to hold such governments back? No one. Way back in the Roman Empire, Juvenal posed the question, Quis custodiet ipsos Custodes? Who is to guard the guards themselves? Putting another government on top of the existing government would not solve the problem. Who could constrain the new, higher, level of government? Treaties in the past were mostly used to regulate states' relationships with each other. It wasn't considered appropriate to interfere in each others' internal affairs. In the last half-century, however, there has been a number of treaties signed by various states in which they each undertook to abide by certain standards in their internal governance. The first two stories above illustrated the effect this had in Japan and Britain. In short, what is developing is a kind of peer review. States agree to subject their internal governance in key aspects, e.g. race or gender discrimination, to external comment and vetting. Most of these treaties also included mechanisms that could apply pressure on the errant state to comply with the new undertakings, if not directly enforce them. The European Court of Human Rights is one such institution, outside the reach of the British government, but one to which the individual British citizen had recourse. Even the WTO process, in which Singapore is proud to be participating, is one such example of this trend. By joining the World Trade Organisation, a country agrees to certain standards of free trade and level playing fields in its domestic economy, if not immediately, then at least as future goals. In return, the country enjoys more ready access to others' markets. There is also an international dispute-resolution mechanism to enforce the terms of the treaty on any errant member. Singapore is not a signatory to any treaty so far on human rights. Does this mean that Singapore retains complete freedom of action with regard to these issues? There is no easy answer there. On the face of it, yes, but
I understand from a lawyer friend that there is an evolving body of opinion in
international law that says that when the great majority of states in the
international community have accepted certain norms, even states which did not
explicitly accede to those norms, would increasingly be held to them. In a way,
it's kind of parallel to human society. If the great majority of people think it
is wrong for a man to beat his wife, then it won't be acceptable anymore for one
man to argue that within his home he is free to act as he pleases. That is why
my opening paragraph of this essay said it's a hopeful development. Perhaps one
day, no sovereign government will be free to ill-treat its citizens. © Yawning Bread |
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Footnotes None Addenda None
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